Chapter Two, The Use of Explosive Ideas in Education

Brameld, Theodore.  (2008).  The use of explosive ideas in education:  Culture, class, and evolution.  New York:  The New Press.

How We Shall Proceed

“The first chapter of each section considers the nature of the explosive idea itself.”  (p. 16)

“The second chapter in the three-stage design recalls the bridge of philosophy….What does a respective idea mean when its assumptions are critically analyzed by philosophic specialists?” (p. 17)

“Insofar as each third chapter is successful, it demonstrates how professional education becomes dependent upon basic knowledge from other sources than education.”  (p. 17)

Anticipating the Explosive Ideas

“Why, then, were they [culture, class, and evolution] selected?”  (p. 17)

The Functions of Philosophy

“One, epistemology, is concerned with examining and establishing criteria of reliable knowledge.  A second, ontology (sometimes defined synonymously with metaphysics), tries to discover criteria of reality.  A third, axiology, searches for criteria of value.”  (p. 19)

“To what extent do children in the South obtain unbiased knowledge of the Negro problem?  To what extent do children anywhere in America obtain a picture of economic and political events not colored by the propaganda or vested interests of some official or unofficial pressure group?  To what extent, also, do they have opportunity to consider under critical and responsible educational direction the changing mores of our age — especially the values of sexual morality?”  (p. 20)

Types of Educational Philosophy

“Idealists, for example, are idealistic ontologists — that is, they discover the principles of reality in their conception of the universe as spiritual or mental in substance.”  (p. 21)

“Materialists are materialistic axiologists — that is, they find the meaning of value in material events such as economic patterns.”  (p. 21)

“Pragmatists are pragmatic epistemologists — that is, truths are determined by their practical workability in ongoing experience.”  (p. 21)

“Let us call our own preferred types by the following four terms:  essentialism, progressivism, perennialism, and reconstructionism.”  (p. 22)

The Sphere of Practice

“Each of the following three sections concludes with a chapter of application to educational problems and activities.  The practices selected — curriculum, learning-teaching, and control — are obvious enough at first glance.”  (p. 24)

“To mention one other that will interest us again:  concomitant learning is the sort that occurs through direct association with people — usually through informally rather than formally planned experiences.”  (p. 25)

“One widely held view of teaching that we must be wary of is to identify it with indoctrination.” (p. 26)

Control:  “Who shall determine the policies of education?  How shall they be determined?  Who shall carry them out?” (p. 26)

“Should not teachers and even students also have a voice?  And what about the state and federal governments?”  (p. 26)

started reading Brameld

Brameld, Theodore.  (2008).  The use of explosive ideas in education:  Culture, class, and evolution.  New York:  The New Press.

I did join GoodReads.com, and I am posting updates as I read.  However, I also wrote a review of the first few pages, which I can’t seem to find again!

Anyway, when I read a book I always look at how the book is arranged.  For instance, this book has no index.  The very last printed page is the last page of the book.  It does have two Forewords.  Both were written by the series editor, Herbert Kohl.  In the Foreword to this book, Kohl mentions some big names in curriculum theory and educational philosophy.

If you’ve taken EDCI 803, curriculum development, then you will recognize the following:  Dewey, Rugg and Counts.

Another thing I noticed when I looked at the other books in this series are the authors, Scott Nearing and Maxine Greene.  Scott Nearing and his wife lived in the wilderness of Vermont?  the last 40 years of their lives; living well into their 90s by eating organic food they grew themselves, cutting firewood, living a very sustainable and rustic life.   They were part of the “back to the land” movement in the 1960’s and 1970’s.  Although Scott passed away first, his wife lived well into her late 90’s and passed away in the 1990’s.

Maxine Greene is probably best known for her years at Teachers College, Columbia University, New York City.  She has been involved in “New Visions for Public Schools” and other progressive initiatives.  She is still alive.